Basic for our understanding of
processes that run out of control is the idea of ‘feed-forward’ instead of
feedback. If we go shopping with money in our pocket, the spending of that
money, sadly but naturally, causes its own end - though credit considerably
loosens the natural discipline of this feedback. When you are a good student at
school, you progress and finally you graduate and will leave school altogether.
Also, when you do not learn easily you will leave school anyway. Attending
school leads to leaving school anyway.
Other
processes, however, have a peculiar tendency to reinforce themselves. A
well-known example is the chain reaction. Nuclear fission emits radiation,
which triggers more fission, which triggers more radiation, until the entire
system explodes. Many biological, psychological and intellectual feed-forward
processes exist, as do social and economic processes.
When
something grows and everyone expects it to grow further, the expectation itself
may trigger more growth. Things may work up to a frenzy, go crazy, hit the
roof, until a point of collapse. This happens in stock markets.
Expectations
are important in pricing. If people expect prices to go up, chances are that
prices go up. When people start to hoard, shops may run out of stock, so people
then want their own stock, and so they hoard. Or think of the bankers’ nightmare,
a run on the bank.
Expectations
are just one example of self-reinforcing processes. When we are nervous we act
nervously, which may make us more nervous still. Agitation leads to more
agitation. Once we feel gloomy, we see much and think much that feeds our gloom
and, perceiving how bad it is to feel gloomy, we feel gloomier still. The main
cause of depression is depression. Envy shows us things to be envious about,
thus feeding our envy. When we are scared, our fear makes us more frightened,
and our fantasies about scary things that may happen frighten us even more.
Loneliness,
too, may snowball. When we feel lonely and therefore seek company, we are using
feedback. But we can also withdraw into ourselves, and become miserable and
reclusive. Likewise, timidity may lead to clumsiness that makes us even more
timid. Stammering is so embarrassing that we keep stammering. When we think
people want to kill us, everywhere in the streets we see people following us.
Aggression
shows a different vicious circle. Merely expressing aggression does not make us
more aggressive, but when we express our aggression toward other people they
will resist, defend or avenge themselves, in a response that may provoke our
aggression again. Aggression easily escalates and becomes a self-reinforcing
process between parties.
An
innocent example of social feed-forward is that of spectators in a stadium. At
thrilling moments, spectators will rise so as to miss nothing of the spectacle,
but by standing they hinder one another’s view. Likewise, in a noisy room
people have to raise their voices to be understood, and thus raise the noise
further. As another example, well-to-do people who live in cities want to move
into the outskirts. This movement of people diminishes the green space around
cities, so people have to move further into the outskirts, thus reducing green
space further.
Or
take positive examples of feed-forward. The more social connections we have,
the more chance we have to make new connections. The same holds for fame. Once
we are well known, it becomes easier for us to make the press. Anyone who is
already well known as a writer has an easier time finding a publisher.
An
economic example of feed-forward is that of compound interest. Debts that incur
interest tend to increase, as interest is charged on interest. This applies
both to debtors and to creditors. The more money we have, the more we can make,
and the more debts we have, the more money we need. The Bible mentions the
making of more money with money, in the parable of the talents. Also, the more
we have of, for example, intelligence, the more chance we have to become even
more intelligent.
The
greater the advantage we have, the more chance we have to exploit that
advantage. The greater we are in arrears, the less chance we have to make up
arrears. An important issue here is that of ‘critical mass’ or ‘critical limit’.
With personal capital a critical boundary exists, when net received interest
surpasses living expenses. Once we have so much money that we can afford to pay
financial, fiscal and legal advisers, we find it easier to earn even more
money. Once we cross that line, moneymaking reinforces itself.
Feed-forward
loops, both those that spiral out (accelerate) and those that spiral in (decelerate),
often exhibit a critical limit as well. Above or below that limit, the process
of spiraling suddenly shifts into another gear. The concept of critical mass is
well known in chain reactions. Feed-forward processes, when they surpass a
critical level, widen differences. When differences in social equality are thus
widened, such a process is undesirable, but when the threat of universal
entropy is thus reduced, the process is refreshing.
Today’s improved nutrition and
hygiene, which have decreased mortality (especially infant mortality), emerged
from science and technology. Science and technology have become the carriers of
major economic and social breakthroughs in western civilization. Through the
ages, the great shackles that have limited the scientific spirit of inquiry and
experimentation have been poverty, superstition and priesthood. When enough
critical mass was reached to escape from these three brakes, we entered a
takeoff phase and feed-forward loops started working.
The
Industrial Revolution began with invention of the steam engine. The First
Industrial Revolution produced prime movers, and consequently transport. That
technology carried important self-accelerating elements. Once we can make
machines of a certain precision, we can make new machines of even greater
precision. When we can produce better steel, with that steel we improve other machines,
so that in time we can improve the steel-making process itself.
Science
functions with this feed-forward phenomenon as well. The more we know the
better tools we can develop and the more new knowledge becomes available. Power
and transport are the classic examples; computers, software and
telecommunication devices are the present-day examples. We design and test
chips with equipment that uses chips. We use computers to design new computers.
We use software to generate new software. Soon robots will help us to make new
robots. The most fundamental invention, as Norbert Wiener has already noted,
has been Thomas Alva Edison’s research and development lab that spawns inventions.
The
self-reinforcing developments of science and technology, and the economic use
of these developments, comprise the driving force behind the takeoff of modern
society. Today, empirical and pragmatic physical science has become the
greatest breeder reactor in the development of the human race.
Economists
talk about the takeoff phase, that phase that a country enters once it has
acquired an adequate base of knowledge, finance, management and infrastructure
to develop new industries. Poor countries that lag behind tend to run further
behind, because their start-up base falls below financial critical mass. Even
if developmental financing is provided, a country’s human capital base may lack
skill, knowledge, understanding or attitude. The more industry is already
present, the more we can add to it; the better the education that is already
available, the more we can develop education. In any situation with
feed-forward and critical mass characteristics, advantaged parties advance
faster and disadvantaged parties lag farther and farther behind.
As
a result, the stakes are increasing. In a high-tech environment, the critical
mass of research and development investments may have become so high that most
countries drop from the race altogether. They become technology consumers, not
technology producers. In many technological fields only Japan, the United
States, and Western Europe (if united enough) can still compete.
The more capital we already have,
the easier it will be to borrow more. The greater our need for money, however,
the more difficult it will be to get a loan. This is another example of
feed-forward, and is one that becomes important in international banking. Some
countries are presently on a borrowing spree. On the very day that I wrote
this, Brazil had taken a loan of $12.5 billion to pay off interest on its
former loans. The poorest countries pay the highest interest rates, and the
richest countries the lowest. Scores of countries have fallen into this
kind of financial ‘black hole’. The saddest and also the funniest aspect of their
unhappy situation is that such countries are not allowed to collapse, as they
might take their debtors down with them. There is a sadomasochistic elegance to
all this.
Many social interactions also
function with feed-forward. Groups and institutions develop their peculiar,
distinct flavor from small differences at first. Out of the trivia of daily
life emerge patterns of ‘how we do things around here’. People who do not fit
are recruited less often, are promoted less, and leave earlier. This is a major
reason that bureaucracy is the most common disease of organizations. Rules and
control diminish initiative and motivation, increasing the call for even more
rules and more control. Paul Watzlawick has found this process in many walks of
life, and called it ‘more of the same’.
A
government bureaucracy organizes deregulation by establishing deregulation
committees and deregulation procedures. Organizations solve problems of
coordination by designating coordinators, thus complicating the already complex
line of communications. ‘More of the same’ also exists when drugs are used to
fight the undesirable effects of other drugs, or when surgery is used to fight
the undesirable effects of other surgery.
Feedback
loops, on the contrary, maintain balance. When this balance is undesirable, the
loop becomes a prison, and getting out involves us in a prisoner’s dilemma, as
escape becomes self-defeating.
Self-defeating
efforts may be seen in people who chase exclusive goods or exclusive distinctions,
in exclusive clubs that want to expand, or in high school students who want to
distinguish themselves with the same clothes or shoes or hairdo. These, what
the sociologists call ‘positional goods’, provide satisfaction only to the
extent that others don’t have them.
An
escape from this paradox does exist. It exists in the world of advertising that
offers exclusive articles wholesale, in contests that everyone can win, and in
books that offer ‘Secrets for the Millions’. This is no longer the ‘revolution
of rising expectations’; this is Alice in Wonderland.
Feedback between individual actions
that functions well and results in a desirable balance, constitutes the ‘invisible
hand’ of Adam Smith. But life often does not work that way. Many social
processes become uncontrollable through the addition of separate individual
actions. Think of the reaction of the spectators in a stadium, or of people who
try to speak against the background noise of other people speaking. Individual
choices, each made separately and not necessarily taking into account the
interaction between those choices, often combine to produce unexpected and unmanageable
social consequences. Such self-defeating behavior of great groups of people
may be funny, is sometimes destructive, and is often tragic.
Malthus
assumed that population grows exponentially, while resources such as space (and
so food) are finite. Thus, any population will grow until all live in squalor.
We have staved off this miserable future by a staggering increase in production
of food and a gradual decrease in production of offspring. Still, many regions
in the world are Malthusian right now.
Garrett
Hardin, in his famous article on ‘The Tragedy of the Commons’, generalized
the problem of population explosion. He linked population increase to the
problem of individual decisions that maximize individual benefits and
simultaneously deplete common resources. Such decisions exhaust these common
resources to the point of collapse. A similar example of this process is environmental
pollution.
The
commons used to be a village meadow that was owned by all. Farmers had their
own fields but also shared one common field. If you were such a farmer you
could let your sheep graze there, for such grazing was free. After all, the
common was owned by everyone. However, your colleagues would do the same. There
would be no halt to overgrazing, so profits would diminish, the sheep would eat
up all the land, and the villagers would have less to eat themselves. You can
set out another sheep to compensate for your reduced yield. You would reduce
the yield per sheep further, but you would win, as the benefit would be yours,
and the cost would be spread out.
The
sea is another form of the old village common, and fishing and whale-hunting
tell the same story. Present individual gains lead to later collective
disaster. Even when you know that in about ten or twenty years no whales will
be left, you may still regard it disadvantageous to stop sooner than the
others. The system is ‘hell-bent’; it has to collapse. Overfishing of whales
may be barbaric, but it is also stupid. It is done purely from self-interest,
with nothing enlightened about it. It makes no sense to kill whales more
quickly than they multiply. Plain business sense would maintain an appropriate
level of harvesting.
Hardin
points out that human population keeps growing for the same reasons. Particularly
where people depend on children and grandchildren in their old age, producing another
child provides a direct advantage. The fact that every new child actually
lessens a family’s present means of existence is an indirect disadvantage.
Ultimately, overpopulation may mean famine for everyone. Most self-reinforcing
processes cannot be stopped by rules. They can be stopped only by a change in
mentality.
Hardin
concludes that there are no technical solutions, only moral solutions, for
those problems. This conclusion is an overstatement, as his equations include
only a weak time factor. Even if individual loss were greater than individual
gain, only an immediately visible loss would make people see the light.
Enlightened self-interest becomes difficult only when people have small lights
themselves. Under a glaring sun, everyone can see the obvious. Often, when
people finally begin to notice the adverse effects of overusing their common
resources, they organize themselves and establish rules. The adverse effects
that suddenly become clear to them enlighten their interests.
This
awareness delay becomes tragic when feedback begins to work only after the
point of no return. For example, farmers may notice soil degradation only after
the process has become irreversible. A second type of tragedy occurs when some
people see the effects early enough, but others stubbornly refuse to listen and
see. This situation is a variety of Tuchman’s ‘folly’.
Special
interests press to overstretch common resources, especially in our modern
society with its dazzling array of organizations. Many people belong
simultaneously to several organizations that have conflicting objectives. This
array of objectives may stimulate open debate and good discussion, it but also
helps special interests to lead their own lives. Such interests are not being
balanced, even when the representatives of those organizations are willing as
individuals to consider their conflicting interests. The rise of
special-interest institutions, with their often considerable expertise,
prejudices broad and reasonable deliberation.
Several global crises are presently
brewing because of self-reinforcing developments. Three major related crises
are the population explosion, which is slowing but continues; the increasing
gap between the rich and the poor; and the inertia of bureaucratic
politics, both domestic and international. These growing crises are examples respectively
of feed-forward loops operating above and below critical mass, and of
self-perpetuating negative feed-forward and feedback loops.
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